This was originally posted in February 2013. There have been a number of great articles written recently about similar topics (Julie Rodgers wrote one today), so I figured I’d repost this. So much could be said against this kind of stigma that was and still is so pervasive in more conservative churches – how it tears into young people’s hearts and promotes a brand of poisonous neo-gnosticism – and if you’re interested Spiritual Friendship’s “Identity” tag has some further exploration.
I shifted my legs around to restore pin-prick circulation as the conversation stretched into its second hour. Coming-out was rarely a quick ordeal during those early stages of growth and he was only confidante number eleven, I believe. Equal parts disarming sincerity and riotous impulsivity, he had been a dear friend from the first month of college. And then, two years after he first learned my name, he learned my Deepest Secret™.*
As the conversation began to lull, he decided to change the topic a bit. Looking me in the eye he asked, in his typical here-is-a-thought-I-am-literally-having-right-now directness, “So, are you attracted to me?”
Uh. I diverted my gaze and threw out my honest answer with a less-than-natural laugh, “Ha, no, you’re safe, you don’t have anything to worry about.”
“Worry about? Dude, I don’t care if you’re attracted to me. It’s not like it’d be a bad thing. I’m attracted to, like, lots of my close friends who are girls. I just wanted to know.”
Leave it to this guy to turn such an ill-advised question into one of the most profound offerings of grace I’ve ever experienced.
You see, at that point in my life I lived in terror of being attracted to anybody, especially friends. I mean, this can be a common anxiety of coming out, right? That not only will those closest to you distance themselves because they’re afraid that you might fall for them, but also that, well, you might seriously fall for them.
But more than that, I was still in the midst of a painful war with my body. While the rest of my hormonal peers were frolicking in their dopamine-addled pairing endeavors,** I was beginning to despair of ever feeling at peace because attraction, that bewildering spatial distortion that would sweep over me when I saw him, whoever he was, made me feel abusive and criminal.
It was, I think, the inevitable result of being told, and believing, the toxic lie that this particular uncontrollable, biological response was a willful act of sin. Like most underexposed evangelicals, I equated homosexual attractions with lust; they were one and the same – dire failures of holiness to be avoided at all cost.
I remember ranting to my accountability partner (poor soul greatly to be pitied) time after time about my crush(es), “I have no right to even look at him, much less tell you his name! It’s disgusting. I just feel like such a monster.”
This was during the “stable” phase of my college career. Good times.
But this is why that friend’s comment lingered so forcefully in my mind. By saying that it wouldn’t bother him if I was attracted to him because, duh, attraction happens to almost everybody and is totally not a big deal, he offered a distinct manifestation of grace that I had refused myself:
The grace of a common experience.
The grace of not being a monster.
The grace of being human, just like everybody else.
In the years since we sat together in that light-filled prayer chapel, tears in our eyes, rejoicing in the goodness of it all, I’ve found profound healing as I daily live into my humanity – a lifetime of aching otherness slowly finding its place in the humbly unfolding narrative of becoming whole.
And lust? I’ve finally begun to understand what it really is. By binding that willful vice up with the inescapable neurological occurrence of attraction, I not only turned my body into an enemy of holiness but I also crippled my ability to effectively fight against lust.
I used to conceive of it as little more than excessively strong attractions, something beyond my control, something that was ultimately about me and my “purity.”*** Wrong. Lust is about ignoring the dignity and inviolable humanity of another and turning them into an object for my own personal pleasure. Lust isn’t so terrible just because it makes it harder for me not to type Google searches of questionable character, though that’s a part of it; it’s so terrible because it makes it harder for me to treat every person as the absurdly beloved-by-God people that they are, because it turns them into a “thing” and turns me into a hypocrite.
But what is more, I’m no longer hopeless in this struggle. Back when I thought it was lustful to even notice another guy, the overwhelming impossibility of “purity” haunted me. I think I knew then, even if I couldn’t articulate it at the time, that to be free from lust as I defined it – as others had defined it for me – would require me to eviscerate a part of my humanity, to deaden myself to the very real desirability of others.
But now, rather than fear I will lose my humanity in the good fight against lust, I am thrilled to see it come more vibrantly into focus and fullness as I reclaim the true purposes of the struggle and realize what is actually at stake:
that I might see each person, whether or not they possess that indefinable breath-sapping spark, as beautiful, worthy of love, full of dignity, and to be served with joy.
I’ll be the first to say that this is easier said than done, but at least now I know that I’m not a lost cause, that I’m not some exceptionally broken screw-up with an entirely different set of rules. At least now I know, and at least usually believe, that my body is good and that there are much worse things I could do than realize someone has incredible eyes and great hair.
* Y’all, being closeted was just so unhealthy. If you ever doubt that, read my journals from college. (But actually no don’t you dare read those.)
** … or something like that. I might have been a little bitter at the time.
*** I don’t really like how we use the word “purity” to almost exclusively reference sexuality, especially as it has historically contributed to the social marginalization of women. Biblically speaking, greed and gossip and whatever else are also fraught with “impurity.”